Showing posts with label Hadith. Show all posts
Showing posts with label Hadith. Show all posts

Friday, September 4, 2009

Sayings of Saidina Ali r.a

Abu Hanifa said, "Fiqh is to know that which is for and against oneself ." The Sayings of Sayyiduna Ali (Allah be pleased with him)

Ali was an embodiment of knowledge and wisdom. Some of the sayings of Ali that breathe wisdom and have attained the dimensions of aphorisms are on record. Some of these are quoted hereunder:

Fear God and you will have no cause to fear any one.
Resignation to the Will of God is the cure of the disease of the heart.
The word of God is the medicine of the heart.
Lead such a life, that, when you die, the people may mourn you, and while you are alive they long for your company.
The days of life pass away like clouds, so do good while you are alive.
Of all the follies the greatest is to love the world.
Opportunity is swift of flight but slow to return.
Pride, cowardice, and miserliness are bad for me but good for women.
The most happy is he to whom God has given a good wife.
He who knows himself knows God.
Do not soil your conscience for anything but heaven
The disease of the heart is worse than the disease of the body.
To fight against one's desires is the greatest of all fights.
The strongest amongst you is he who subdues his self.
Wealth and greed are the roots of all evils.
Riches without faith are the greatest poverty.
A man's worth depends upon the nobility of his aspirations.
Knowledge enlivens the soul.
The learned lives, although he dies.
The sum total of excellence is knowledge.
To respect the learned is to respect God.
Generosity hides shortcomings.
The wealth of a miser is as useless as a pebble.
Desire is one's most inveterate enemy.
Those who walk on the surface of the earth shall one day be interred in it.
Every breath of man brings him nearer to death.
People are asleep as long as they are alive, they are awakened when they die.
Patience is the fruit of faith.
Virtue never dies.
A man's glory from his virtue is greater than the glory of his pedigree.
No shelter is safer than piety.
A man's behavior is the index of his mind.
Courtesy costs nothing but buys everything.
Clemency graces power.
Jealousy devours virtue as fire devours fuel
He that lends a listening ear to reproach is one of those that deserve reproach.
Forgiveness is she crown of greatness.
Carnal appetites are nets spread by the devil.
Every arrow does not hit the mark, nor every prayer granted.
Ostentatiousness spoils prayers.
Fear none but your sins.
He who praises you murders you.
A man who praises himself displays his deficiency of intellect.
Honor your parents and your sons will honor you.
A man is hid under his tongue.
The tongue of a wise man lies behind his heart.
The tongue pierces deeper than the spear.
He who purifies his heart from doubt is a believer.
The opinion of a wise man is an oracle.
To seek counsel is to go to the fountain of guidance.
Association with a fool is tyrannical to the soul.
God hastens the fall of tyrants.
Tyranny leads to moral cowardice.
A tyrant's success is his moral defeat.
It is better to die than to beg.
When a man begs he loses his faith.
Hajj is the Jihad of every believer in faith.
A wise enemy is better than a foolish friend.
Silence is the best reply to a fool.
The best speech is one that is short and reasonable.
Speech is like a medicine, a small dose of which cures but an excess of which kills.
He that has no courage has no religion.
His grief is long whose hope is short.
The right of freedom of speech consists in speaking the truth.
Repentance washes away sins.
Folly is an incurable disease.
To assist the wrong is to oppress the right.
Sinning is a disease, repentance is its medicine, and abstinence from it a sure cure.
Sorrow makes a man old before his time.
Pride impedes progress and mars greatness.
To forgive is the crown of greatness.
He who understands humanity seeks solitude.
Right is the best argument.
Misrepresentation spoils narration.
As a man's wisdom increases, so his desire to speak decreases.
He who seeks to do justice with men, let him desire for them what he desires for himself.
The greatest sin is the sin that the sinner considers to be ordinary.
Contentment is the asset which is never exhausted.
Governments are a trial for men.
He who fights against the truth, the truth will defeat him.
Finding fault in others is one's greatest fault.
Haste is a species of madness.
Greed is perpetual enslavement.
He who does not know his own worth is doomed to destruction.
The best investment is one with which duties are performed.
Anger is a fire kindled, he who restrains anger extinguishes the fire; he who gives vent to it is the first to be consumed by such fire.
Jihad is the highway of prosperity.
None is more solitary than a miser.
Knowledge is the ornament of the rich, and the riches of the poor.
Knowledge is the sum total of excellence.
He who teaches you a letter binds you with a fetter of gratitude.
As long as we do not hope, we do not fret.
He who indulges in jokes and loose fall, loses a part of his wisdom.
Truth is bitter, but its result is sweet; falsehood appears to be sweet but it is poisonous in its effect.
Miserliness is the root of many evils.
Knowledge and practice are twins, and both go together. There is no knowledge without practice, and no practice without knowledge.
He who dissembles plays with his honor.
When God wants to humiliate a person He deprives him of knowledge.
When your power increases, decrease your desires accordingly.
He who listens to a backbiter loses a friend.
It is no justice to decide a case on mere conjecture.
He who does not know his own worth is deemed to ignominy.
He who practices thrift would never be in want.
He who does not know should not be ashamed to learn.
Patience is to faith, what head is to the body. When patience goes, faith goes, when head goes, the body goes.
The grace of God is the best guide.
A good disposition is the best companion.
Wisdom is the best friend.
Good breeding is the best inheritance.
There is nothing more hateful than pride.
Be among men like bee among birds.
Mix with the people with your tongue, but be separate from them in your deeds.
Be generous but do not be a spendthrift.
Do not run after the world, let the world run after you.
A wise man is he who does not despair of the bounty and mercy of God.
He who is aware of his own faults is oblivious of the faults of others.
What the eye sees the heart preserves.
The vision of the eye is limited; the vision of the heart transcends all barriers of time and space.
Do not be misled by appearances for these are apt to be deceptive.
Do not have too many irons in the fire; concentrate on one thing at a time.
What you do not like for your self, do not like it for others.
Contentment is the treasure which is never exhausted.
The advice of old men is dearer than the bravery of young men.
That knowledge is superficial which is merely on the tongue. That knowledge is real which demonstrates itself in your practice.
Waste of time is one's greatest loss.
He who knows to keep his secret knows the way to success.
Foresight is the way to safety.
No relationship is stronger than the relationship that exists between man and God.
Enlighten the heart with prayers.
Strengthen your heart with faith.
Suppress all lust with piety.
Do not sell the Hereafter for the world.
Do not speak in a state of ignorance.
Refrain from unnecessary talk.
Do not tread the path from which you can apprehend the danger of running astray.
In the affairs of God, do not be afraid of the accusations of the evil mongers.
In all that you do seek the protection of God.
Do not covet what is undesirable.
If you seek the truth neither stray from the right path, nor be assailed by doubts.
Do not become a slave of your desires.
That wealth is no wealth which brings dishonor.
Whatever harm accrues of silence can be remedied but whatever harm is done because of speech cannot be remedied.
It is better to restrain your desires than to stretch your hand before others.
A little that is earned because of honest labor is better than a larger amount gained through dishonest means.
Guard well your secret.
He who seeks more than what is necessary indulges in error.
To oppress the weak is the worst tyranny.
Do not bank on false hopes for that is the capital of the dead.
A wise man takes a lesson even from a minor lapse.
Overpower desires and suspicions by patience and faith.
He who does not take the middle course strays.
A stranger is he who has no friends.
When hopes are frustrated despair becomes the way of life.
He who trusts the world, the world betrays him.

Pam.Ameen

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Wednesday, January 7, 2009

Hercules or Hercalius on Islam

Narrated 'Abdullah bin 'Abbas:

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."


Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:

'What is his family status amongst you?'

I replied, 'He belongs to a good (noble) family amongst us.'

Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'

I replied, 'No.'

He said, 'Was anybody amongst his ancestors a king?'

I replied, 'No.'

Heraclius asked, 'Do the nobles or the poor follow him?'

I replied, 'It is the poor who follow him.'

He said, 'Are his followers increasing decreasing (day by day)?'

I replied, 'They are increasing.'

He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'

I replied, 'No.'

Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'

I replied, 'No. '

Heraclius said, 'Does he break his promises?'

I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.

Heraclius asked, 'Have you ever had a war with him?'

I replied, 'Yes.'

Then he said, 'What was the outcome of the battles?'

I replied, 'Sometimes he was victorious and sometimes we.'

Heraclius said, 'What does he order you to do?'

I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'

Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.'

Heraclius then asked for the letter addressed by Allah's Apostle which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement:)

'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).

Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."

The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).

'Just Issue orders to kill every Jew present in the country.'

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'

(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'

(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.

(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).

Sahih Bukhari

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Tuesday, April 22, 2008

Penyakit Orang Dahulu

Dan pada Abu Hurairah r.a. katanya: Aku mendengar RasuIullah saw. bersabda, "Umat ku akan ditimpa penyakit-penyakit yang pernah menimpa umat-umat dahulu". Sahabat bertanya, "Apakah penyakit-penyakit umat-umat terdahulu itu?" Nabi saw. menjawab, "Penyakit-penyakit itu ialah (1) terlalu banyak seronok, (2) terlalu mewah, (3) menghimpun harta sebanyak mungkin, (4) tipu menipu dalam merebut harta benda dunia, (5) saling memarahi, (6) hasut menghasut sehingga jadi zalim menzalim".


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